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DeusAxeMachina t1_j77mwpr wrote

Reply to comment by contractualist in There Are No Natural Rights (without Natural Law): Addressing what rights are, how we create rights, and where rights come from by contractualist

This is outright false. Locke saw rights as God given natural facts, not based on any kind of consent, implicit or otherwise. You are talking nonsense.

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contractualist OP t1_j77ng5a wrote

See here for Locke on tacit consent. Again, contractualists don't take either an actual or implicit consent view. This is a misunderstanding of the philosophy.

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DeusAxeMachina t1_j77nwun wrote

This is Locke's argument for Political Authority, not natural rights.

There is no misunderstanding, the view is internally inconsistent

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contractualist OP t1_j77p45i wrote

Yes, this is the only argument made for implicit consent and its not even applied to moral philosophy (I'm not even sure how implicit consent would apply in that case). Again, contractualists have never used either actual or implicit consent, and their failure to do so isn't Lockean. To attribute this view onto them is a blatant misunderstanding. But if you know of any social contract theorists that rely on those ideas of consent, I'd be curious to know.

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DeusAxeMachina t1_j77po2j wrote

Try Hobbes.

Contractualists don't rely on either type of consent. They try to make rights do things only an argument from consent could jusify. The conception of rights and justifications don't fit each other. Thus, internally inconsistent.

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contractualist OP t1_j77qjhw wrote

Hobbes never relied on actual consent either. And yes they do, because you can't declare rights that impose duties onto others without a reasonable justification that others can reasonably accept. And this is not Locke's view of rights.

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DeusAxeMachina t1_j77r0jo wrote

It's not a Lockean justification for rights, yet contractualists use is to justify a Lockean conception of what natural rights are (moral facts). You are either not properly distinguishing between Lockean arguments and Lockean conclusions, or you really do not see the incoherency between the justification and the idea that it is meant to support. Either way, the inconsistency remains.

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