Surely not exactly what you're looking for; I can't recall something. But perhaps these are possibly relevant in a really broader way as a disturbance of rites:

Plutarch writes about Agesilaus II, king of Sparta [396 BCE ca] that after a vision he tried to perform a sacrifice in Aulis using with his own seer for the ritual, against the customs of Boiotenas, who forbade the rite and threw away the sacrificial animal [Plut. Ages. 6.4-6]. The incindent had been narrated previously by Xenophon [Xen. Hell. 3.4] but with no claimed reason. Check also Paus. 3.9.3-5 where more possibly this disruption comes after some boasting [?].

Also one more where a priest seems asking for no disturbance before some ritual [?]... Heliodorus Aeth. 4.5: 'καὶ οἱ λοιποὶ πάντες ἔξιτε· τρίποδά τις καὶ δάφνην καὶ πῦρ καὶ λιβανωτὸν παραθέσθω μόνον, ὀχλείτω δὲ μηδὲ εἷς ἕως ἂν προσκαλέσωμαι.' Προσέταττε ταῦτα ὁ Χαρικλῆς καὶ ἐγένετο. Not aware of the plot here, it would need surely good checking before use.

You may also find of some interest Polybius [Plb. 6.56.6ff] where a general approach on Romans' rites, beliefs, religion [as his comparison somehow ?], but really not to the point.