Submitted by LJRGUserName t3_z091r9 in books
Trafalgar square was the dividing line between the rich and poor, and the poor huddled throughout the city of London. Queen Victoria's 50th jubilee was a year of warmth where crops failed, water shortages occurred, and itinerant workers were scrambling to find a few pence for food or shelter, yet the rich celebrated with scones and tea. These 5 women didn't scream, so it's now known that they were killed while sleeping on the street. There was no social safety net and the story in Hallie's book of these women is astonishing and sad.
CraftyRole4567 t1_ix5patw wrote
I expect this will get downvoted, but I’m a professional historian who works on this era. And there were a few things I really didn’t love about this book.
But first— she’s completely right about the sometimes disgusting and exploitative approach that much popular media has shown toward the ripper’s victims, and the media’s assumptions that they were all prostitutes (and that that only means one thing). She’s right about all of that, and I think it’s great that she’s giving histories to these women who too often have just been portrayed as victims.
BUT… two things…
Despite what she claims, we (current historians) don’t really talk about “prostitutes” as much as we talk about “transactional sex,” which exists on a spectrum. Even from her book it’s clear that some of the five participated in transactional sex. Certainly hooking up with a man for a few weeks or months in order to provide yourself with food and shelter, then moving in to the next man. is a type of transactional sex common in this period, and is often framed as a type of prostitution, although a more stable and safer one than working in the house of prostitution, which itself is more stable and safer than streetwalking. Exchanging shelter/food/clothing/protection for sex was seen sometimes as different from taking cash (as is true now) but all are forms of transactional sex.
I was also uncomfortable with how much she seemed to need to argue that these women were not prostitutes. So what if they were? It leads her to speculate beyond her evidence. In particular, where she was arguing that a woman was out at midnight because she was planning to pawn a hat to get some money seemed like a massive reach to me, those shops wouldn’t be open at that hour— but she can’t admit that there’s even a possibility that sex was involved, and that’s a weakness.
I wanted the book to just be more up-to-date with its approach to transactional sex. If some of these women did engage in transactional sex – and there were a lot of different ways that could’ve happened – and it was also clear from the book at a couple of them did at times – well, so what? It’s a chance to talk about the social structures that made it impossible for women to earn a decent living and any disposable income in the absence of a male provider— which she does at times to her credit!— but not as much as she could’ve. She’s so busy dodging the prostitution charge that she doesn’t talk about the role transactional sex plays in a society with those kinds of restrictions… And the ways that in turn is absolutely a benefit to men in such a society.
I also wanted a little more on why there’s this prurient aspect to the media approach to the ripper’s victims. Again, if one or more of them were prostitutes, so what? That not all of them were makes it clear that the ripper was an opportunistic killer of women, and the reasons these women were so vulnerable is what unites them – regardless of whether or not one or more of them engaged in transactional sex. Adding a sex twist to murder has always sold papers, and she had a golden opportunity to talk about how easily and cheaply that was done here.
I just wanted more. And I wanted her to feel to be a little less aggressive with her “they NEVER!” She hasn’t got proof for that. What she does have is the fascinating stories of five women who have been misused by history, and who offer an important counterweight to the too-often glamorized Victorian age.